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TO THE OXFORD-HARVARD JACKASS IN ORIGIN (ESPECIALLY)

LA MUECA HUMANA

COMO LIMITE AL DESTELLO ESTETICO

http://www.youtube.com/watch?v=xsJ4O-nSveg :

COMTE

(FROM WIKIPEDIA)

This Metaphysical stage involved the justification of universal rights as being on a vauntedly higher plane than the authority of any human ruler to countermand, although said rights were not referenced to the sacred beyond mere metaphor. This stage is known as the stage of investigation, because people started reasoning and questioning although no solid evidence was laid.

In the Scientific stage, which came into being after the failure of the revolution and of Napoleon, people could find solutions to social problems and bring them into force despite the proclamations of human rights or prophecy of the will of God.

 

 

THE WIKIPEDIA BOZO AS PROBLEM:

His emphasis on a quantitative, mathematical basis for decision-making remains with us today. It is a foundation of the modern notion of Positivism, modern quantitative statistical analysis, and business decision-making. His description of the continuing cyclical relationship between theory and practice is seen in modern business systems of Total Quality Management and Continuous Quality Improvement where advocates describe a continuous cycle of theory and practice through the four-part cycle of plan, do, check, and act. Despite his advocacy of quantitative analysis, Comte saw a limit in its ability to help explain social phenomena.

L’amour pour principe et l’ordre pour base; le progrès pour but (“Love as a principle and order as the basis; Progress as the goal”)

DIE (ANA) SPENCER (ORANGE)

The early sociology of Herbert Spencer came about broadly as a reaction to Comte:

 

Spencer is best known for coining the expression “survival of the fittest“, which he did in Principles of Biology (1864), after reading Charles Darwin‘s On the Origin of Species.[6]

 

Lamarckism (or Lamarckian inheritance) is the idea that an organism can pass on characteristics that it acquired during its lifetime to its offspring (also known as heritability of acquired characteristics or soft inheritance). It is named after the French biologist Jean-Baptiste Lamarck (1744–1829), who incorporated the action of soft inheritance into his evolutionary theories as a supplement to his concept of an inherent progressive tendency driving organisms continuously towards greater complexity, in parallel but separate lineages with no extinction. Lamarck did not originate the idea of soft inheritance, which proposes that individual efforts during the lifetime of the organisms were the main mechanism driving species to adaptation, as they supposedly would acquire adaptive changes and pass them on to offspring.

 

BEGIN NOW

You can’t be serious!

(The confusion sets in)

The simian and his ass teether: I need control-I need human will-I need God and Divine Human Providence!

(Because I suck-big time-and would have lost my job, even then: that’s why!)

Because I shall not have lived in vain, God damn it:

And human will as purpose, art and science shall not perish-and it is just this that I have in common with those I historically subjugated and disregarded in their humanity as common Republic of the human condition:

 

And so is their art, religion and cultures, strategies, simply, to give moral weight to the unbearable-untenable-lightness of being as cognizant biological experience.

 

But(t) I am the one who infected science-I am the one who tainted human intellectual endeavor through the fury as tantrum of the forlorn child;

 

And it is my feces-and soiled anus that to this day must still be wiped by father.

But the Spencer rifle:

We’ll (Orange) certainly take that.

Line’em up!:

http://www.youtube.com/watch?v=so9DBHCo64Q

A TOM AND JERRY APOCALYPSE-THE ONLY ONE YOU CAN REALLY HANDLE (IN THE END-STUDY CAREFULLY THE VIDEO, MOTHER*UCKERS!)

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SK

A SELF PORTRAIT (1)

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Roshan Seth, My Beautiful Laundrette (1984)

PSYCHOLOGICAL SURVIVAL (3)

JOE THE PLUMBER

Weaning (weeding) out the simian:

Not in man but in regards to the foundation of collective existence through the manipulation of man’s psychology-physiology.

But Joe the Plumber, at whatever professional, social or salary level-as part of whatever historically and geographically defined cultural ambit, is not going to stand back and allow that to happen-once he understands it, finally, for what it is.

Never will he have the capacity to achieve a point of circumspect maturity at the expense of his vital need-as, really, existential curse-to be by and through his own imposition.

Never.

So destroy him, in this sense-in his capacity to resist.

OPTIONS

-Harness him as a force of definition of ourselves through his opposition to us-thus unfolding a story as spectacle as moral-intellectual tension.

-Harness him as a dumbing down as worker ant as consumer market strut-until no longer needed or in any way useful;

-Employ both options.

Orange

SK

PYSCHOLOGICAL SURVIVAL (2)

WHEN YOU TEXT ME FROM THE GRAVE

(OR HIT ME UP ON FACEBOOK)

Come not to me in rage with regards to how your physical vitality was used as systemic function towards the material-physiological well-being of others.

Give me no shit as remorse as to how you might see now what was your almost strictly physical existence as most stunted and underdeveloped as human experience;

That you did not really live to the fullest force as vital passion for life itself is to me regrettable, although your understanding of this-better late than never-is still some form of-shall we say-consolation from the standpoint of human and moral truth.

But I don’t really care to hear about it, baby!

You feel me, Casper?

__________

SK

PSYCHOLOGICAL SURVIVAL (1)

ACQUIRED TASTES (NYT 6OCT2013)

PERV: THE SEXUAL DEVIANT IN ALL OF US (JESSE BERING; FARRAR, STRAUS AND GIROUX, 2013)

-The defiance of natural traits in regards to the configuration of the human personality would not really be out of keeping with other forms of basic species manipulation carried on form the beginning by man with regards to, say, plants-and perhaps to some extent in regards to livestock.

-The control-or shaping as total control on all points of variety and frequency of occurrence of acquisitive process?

Feel free or be free;

Because by no means are both the same.

And it seems clear there is no real freedom unless you feel free-whether you really are or not.

BEDROCK

Human vital freedom through rationality-or the illusion to such an effect.

This is, in fact, good enough for me!

(And I am one tough customer-this I know.)

IN HUMPHREY BOGART’S EYES

AND MAN’S AMBIVALENCE

In Key Largo (1948) and Casablanca (1942) there is the darkness of moral definition as absolute-as clarity;

But in both films-and in The Maltese Falcon (1941), Treasure of the Sierra Madre (1948), The Big Sleep (1946), as well as Desperate Hours (1955)- there is the smirk as disbelief in regards to that very righteousness-as for the self and in whom he beholds:

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SK

DEFINITION OF “REALIA” IN ENGLISH

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realia
Syllabification: (re·a·li·a)
Pronunciation: /rēˈālēə, -ˈälēə/
noun

objects and material from everyday life, especially when used as teaching aids.

Origin:

1950s: from late Latin, neuter plural (used as a noun) of realis ‘relating to things’ (see real1)

(OXFORD DICTIONARY (US))

___________

SK

ON THE QUAY AT SMYRNA (IN OUR TIME, 1924)

From: hsethknight@hotmail.com
To: stefanie.bock@jura.uni-goettingen.de; applications@icc-cpi.int
CC: dmassey@princeton.edu; robert@willigs.com; concepcion.company.company@gmail.com; j_cuetara@unam.mx; fernando.morales.orozco@gmail.com; eduardo.casar@gmail.com; higa@xanum.uam.mx; axel.hernandez@comunidad.unam.mx; menendez@uchicago.edu; tnd1@columbia.edu; eapena@gwu.edu; ericbarryross100@gmail.com; ignacio@berkeley.edu; goebel@iai.spk-berlin.de; alicia.reyesbarrientez@duke.edu; brizuela@berkeley.edu; mah2233@columbia.edu; klaren@gwu.edu; woodbury@austin.utexas.edu; garro@law.columbia.edu; carrillo-zeiter@iai.spk-berlin.de; mueller@iai.spk-berlin.de; jmp32@georgetown.edu; s.wilson@mail.utexas.edu; jorge.fujigaki@montgomerycollege.edu; jc846@columbia.edu; t.whittaker@liverpool.ac.uk; carreras@iai.spk-berlin.de; hhh2108@columbia.edu; rappapoj@georgetown.edu; asimpser@uchicago.edu; ad245@columbia.edu; mujica@georgetown.edu; jhurtart@uchicago.edu; altekrueger@iai.spk-berlin.de; ac68@columbia.edu; auyero@austin.utexas.edu; t.de-luca@liverpool.ac.uk; f-alvarez1@uchicago.edu; sizen.yiacoup@liverpool.ac.uk; sgc28@columbia.edu; james.knight@liverpool.ac.uk; fredv@mail.utexas.edu; schmidt-welle@iai.spk-berlin.de; nelson.becerra@liverpool.ac.uk; toribio@austin.utexas.edu; bg238@georgetown.edu; ac72@columbia.edu; rangel@austin.utexas.edu; nrodriguez@austin.utexas.edu; bstross@mail.utexas.edu; jj2415@columbia.edu; gregory.schober@duke.edu; gc2286@columbia.edu; c.l.taylor@liverpool.ac.uk; yuridia.ramirez@duke.edu; mprice@gwu.edu; arturo_arias@austin.utexas.edu; mmen@mail.utexas.edu; aaf19@columbia.edu; brennade@georgetown.edu
Subject: FW: La coherencia elíptica de Caín
Date: Fri, 4 Oct 2013 05:30:37 +0000


From: hsethknight@hotmail.com
To: defensor@elpais.es; lbassets@elpais.es; infopsoe@psoe.es; cuadernos@fundacionfaes.org
CC: vicariojudicial@iglesianavarra.org; sep@sepsiq.org; correo@caritas.es
Subject: FW: La coherencia elíptica de Caín
Date: Fri, 4 Oct 2013 05:25:23 +0000


From: hsethknight@hotmail.com
To: ejercitorevista@et.mde.es
CC: m.comunicacio.periodisme.humanitats@uab.cat; catalunyaplural@eldiario.es; vnavarro@vnavarro.org; opinion@elperiodico.com; solg@elpais.es; redaccion@lavanguardia.es; victoria.prego@elmundo.es; expansion.com@expansion.com; investors@grupoclarin.com; comunicacion@intereconomia.com; john.muller@elmundo.es; jcruz@elpais.es; javier@javierdelapuerta.es; opinion@abc.es; jjtamayo@der-pu.uc3m.es; john@johncarlin.eu; antonio.rey@uam.es
Subject: FW: La coherencia elíptica de Caín
Date: Fri, 4 Oct 2013 05:22:55 +0000


From: hsethknight@hotmail.com
To: contacto@fibgar.org
CC: sugerencias@guardiacivil.org; sup@sup.es
Subject: La coherencia elíptica de Caín
Date: Fri, 4 Oct 2013 05:20:12 +0000

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EL QUE FUNDARA CIUDADES AL ESTE DE EDEN
Parecería una monstruosa temeridad táctica, hoy en día, constiturise en un grupo tipo los GRAPO según el control de facto y total-si la NSA y sus acólitios mundiales se empeñan-sobre las relaciones sociales en cuanto comunicaciones electrónicas por cualquier medio (salvo, quizá, las palomas mensajeras); y sin embargo, como bien sabéis y haciendo las obvias distinciones entre el UNABOMBER y yo, la voz de la razón humana no puede existir historicammente si no es impuesta, también a su vez, por medio de la sinrazón humana extrema de la violencia más extrema a su vez-exactamente lo que represento yo empero dentro de la más absoluto rigor judicial, adémas del ambíto exclusivo de la lógica como racionalidad.

Y elíptica también es la coherencia de, por ejemplo, los GAL, que se apropió de la más rigorosa lógica de estado y tambien social subyacente, esto es, la de la supervivencia del estado de derecho incluso valiéndose de artilugios no legales jamás saccionables según la luz del día democrática y oficial;

Y sin embargo y con las más lamentables disculpas a Segundo Marey (y aquellos dos de Aguas de Busot, entre otros) la vida colectiva ha de moronarse-nuclearse-alrededor de esta coherencia aunque fantasmal-aunque pertenciente ella misma a la sombra nuestra-aunque incoherente, al final, en su propia esencia violenta y antivida.

Y necesariamente es para siempre elíptica la saga de Caín puesto que su violencia es la semilla destructora de la posibilidad misma de nuestra propia humanidad a través del otro-a través de la vida individual realizada por medio de las relaciones sociales-afectivas con otros seres humanos;

Pero, ¿por qué era necesario la destrucción física de Abel? ¿Qué representaba, como problema, que solo elípticamente pudo resolverse, como la mayor tribulación humana en el corazon secreta y para siempre de las sociedades humanas?

Pero yo soy SET, el tercer hijo de Adán y Eva, y el legado de Caín-la civilización en si y su basamento de coherencia secreta-para siempre oscura-retorna a mi como cargo, siendo ahora el edificio completo de mi incumbencia y dominio-como carga también insoslyable que he de sobrellevar.

Y yo soy la voz de nuestra corazón histórica-antropológica y su siempre recóndita coherencia como paradoja-como, simplente y al final, incoherencia e irracionalidad que nos ha atado en su peso al hierro y los golpes, con cualquier objeto, sobre un cráneo humano;

Y es este horror como compañero fantasmal, siempre a nuestro lado, sobre el que me giro yo a disparar a quema ropa, en este momento actual nuestro de su descuido.

Y mi bala de plata es la luz como voz-como lógica ahora de la razón razonada-y no solo racional y analítica.

Y SET es CAIN es ABEL.

Y en espejo vuestro me erigo, alto-y con dimensiones ya titánicas.

And there will be peace In Our Time (1924)
SK
_________________________
Comentarios a propósito de:
http://politica.elpais.com/politica/2013/10/03/actualidad/1380796089_130356.html

_________________

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THE MOUSE AND THE LION

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MAN’S CONTEMPLATION OF HIS OWN VIOLENCE AS SURVIVAL ITSELF:

STAND AWAY FROM IT TO BE ABLE TO OBSERVE IT, AND NOT BE ALWAYS AT THE MERCY OF IT AS PART OF IT

-What is art, in this sense-in this most elevated sense?

-What is spectacle as representation?

-What is sex instead of actually killing others?

-What is ritual, in this context?

BEGIN NOW

That you come to fabricate a ritualized knowledge that it is simply no real knowledge at all; it is the mental fossilization of the mind to serve the body, necessarily, so the balance as anthropological culture is not upset by further-true and raw-thought-that is substituted itself by its own ritualization as immobilization; and the mind is necessarily subservient to all things body-to the power balance of body as socialized stability.

True, live and open thought as reasoning, brings disturbance-throws power balance off its stability point: ritualize, fossilize and “make it Mickey”, and be kitsch, be dumb-but funny and engaged, so that rationality does not undo cultural balance as body control as supremacy-and the mind must be dormant in its potential (but not entirely dead, of course).

I love you, Mickey!

And in your own children you find the true mental spark as vitality as the visceral passion to know; but of course, this is tamed-this is benign from a system stability standpoint-because any time you want, as parent as controller as adult culture itself, you can kick their ass because their “freedom”-that you so relish in-is under your goddamn Nazi boot of the Auschwitz death camp guardian of culture as power-as body control for the Proctor-the ass man as Gamble.

This is why, once again, you suck so much.

And our violence-since Cain-is elliptical, blotted out in its darkness, but centered always and truly at the heart of what we are and as the foundation-ultimately and always-of how we live.

And because you can’t talk about it, it is your banality, finally, that saves you-that has always saved all of us.

Until I came to town.

Until I was brought to stand in judgment of and before this abomination as monstrosity.

And it is this “mother*ucker” that has to die.

______

SK

A WORLD SEMIOTICS OF ABSENCE

THE PRESENTATION OF DEMOGRAPHIC DECLINE AS TENSION BETWEEN TWO EXTREMES

Both visual and written world media, as of some years ago, presents a certain dichotomy, overall, between images of bombed out Syrian towns and cities-for example (or Detroit, New York city after the hurricane; Acapulco, streets in Spain and Greece; Libya and Mali in war, or the concept, recently brought back, of North American ghost towns), juxtaposed-however vaguely- with images of events as happenings, due to whatever reason or cause for protest, revolution, the running of a marathon or parades as celebrations;

China and India-or Pakistan-however, are held to be effervescent in regards to their populations, and yet their economies and currencies also are said to hinge more and more-at least India´s- on the Federal Reserve´s 85 billion dollar monthly cash injection.

And as we persist in our denial in regards to the real cause behind global, economic decline-for 6 years, now-we are soothed, enticed and lifted in spirit-perhaps-by images of vigorous and massive crowds as part of any event anywhere in the world, now and into the future;

Mostly full stadium audiences as televised sports events-anywhere as well, in the world-also help.

Or observe the images of empty streets in the abundant zombie genre of Hollywood and US television production, also in the last 10 years or so-and even in published literature.

This is what, at a global level, your mind is being exposed to visually and in terms of mental images;

Does this seem useful to you when you stop and look out the window, or observe the flow of human vitality around you?

It should, in that what you behold shouldn´t shock you:

That´s the whole point of it all.